Tuesday, July 01, 2014

 

Save King's Arms Court

The Green Dragon has long gone:
http://blastedheath.blogspot.co.uk/2013/03/green-dragons-black-lions-red-lions.html

Now save Kings Arms Court (mentioned in link below) from being gated too. Too many lanes and alleyways are effectively being privatised. Help stop this.
Go to www.towerhamlets.gov.uk/kingsarmscourt
and fillin the survey.
By the same logic of alleyways becoming gated, this could apply to streets too.

Wednesday, March 27, 2013

 

White rice

Osugi Sakae was a Japanese anarchist  murdered by the military police after the great earthquake in 1923. He has left behind his The Autobiography of Osugi Sakae (University of California Press, translation into English by Byron K. Marshall) which stands not only as a an important document  for the development of the revolutionary movement, but as a fine literary work.

Osugi is particularly evocative on the subject of prison, which he experienced several times because of his beliefs, and of food.

Here is an especially fine passage:
""There it is—where you're all going."
We peered out at it. There we could see its splendid beauty, surrounded by a tall brick wall and shining radiantly in the sunlight of a lovely September day. When I saw it on a cloudy day or in the rain, the color of the building, which made me think of a persimmon-colored kimono I had seen somewhere, produced an odd melancholy in me. Yet when the sun was shining, it mysteriously lifted my spirits.
"It makes me hungry for sardines!"
Arahata, who was sitting right next to me, had got one of the trusties to purchase some for him just the day before. No matter how often we went to jail, the accent was always on salted cod or salmon or some other kind of fish. Hearing him, I begin to feel a singularly pleasurable anticipation: "That's it! I want to hurry up and get there to eat."
Even finer is this evocation of white rice at the very end of the book:
"For a time before I got out I would dream about what I would eat on the outside and how much I would eat. But when I did get out everything I ate was extraordinarily delicious. Above all else was white rice. When I took up the bowl its whiteness seemed to form a shining halo. I put the rice in my mouth. My teeth seemed enveloped, as if I lay on a down-filled quilt under something pleasantly soft and at the same time was bathed in an intensely sweet broth that sprang from the end of my tongue. White rice by itself was enough. I wanted nothing else. When I reminisce with my comrades who are ex-convicts, we'll start to laugh and say, "Thinking about that still doesn't stop you from going to the lockup!" Still, only an ex-convict can fully savour Japanese rice."

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Monday, March 18, 2013

 

Stopping Up Orders: The Legislation



Under Section 247 of the Act “…the council of a London Borough may by Order authorise the stopping up or diversion of any highway if they are satisfied that it is necessary to do so in order to enable development to be carried out...“, in accordance with any planning permission granted under Part III of the Act.
More on the use of this Act and the nefarious stopping up of Man in The Moon Passage in Westminster at


On this one Westminster City Council, the Mayor of London and Transport for London all seem to have colluded in robbing us of yet another public thoroughfare.

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Fighting back against the Alley Land Grabs!



“These 2 associated requests have been prompted by becoming aware of some stopping up, and gatings, that have taken place, some perhaps of long vintage, and on what basis is not clear. Council policies are vague, and details not easily found on their web sites or more generally. proposals do not seem to be widely publicised, and some policy documents I've seen suggest that developers and building owners may have been encouraged to seek blocking up of what are ancient rights of ways, allies, courts and passages in Central London. 

The absence of a definitive map under the rights of way statutes in Central London hampers efforts to establish these rights, and it may not always be clear if a path, alleyway, etc., is adopted highway. “
From Dominic Pinto’s site. Dominic seems to be waging a one-man war against the alley land-grabbers.
Read more on the subject here, with information about various  now gated or stopped up alleys, lanes and courts





Keep up the good work , Dominic!

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Green Dragons, Black Lions, Red Lions


Green Dragon Yard reads like something from a fantasy work by Lord Dunsany. But such a yard exists in London. Green Dragon Yard, like Kings Arms Court, and the now demolished Black Lion Yard, owes its name to the various inns that stood along the road eastwards from London , running directly from Aldgate High Street to Whitechapel High Street and then Whitechapel Road and Mile End Road. These inns stood outside the city walls and the yards and courts run north to join Old Montague Street.

The Black Lion Inn is mentioned in Dickens’ Barnaby Rudge in 1840 , it had been there from at least 1746. Later Black Lion Yard became a centre for jewellers and became known as the Hatton Garden of the East End. At that time of the 21 shops in the yard, twelve were jewellers. Every Jewish young woman about to marry went there with their mothers to buy Sabbath candles. Despite petitions to save it, it was demolished between 1972 and 1975. The horrible concrete building, Black Lion House, with Habibson’s Bank at ground level, now stands on its site at Whitechapel Road. Strangely perhaps, the Red Lion pub stood at 2a Black Lion Yard and was there from at least 1831 to the 1890s.

If you walk eastwards from there you will see an arched doorway that is the entrance to Green Dragon Yard. Unfortunately, where one you were able to walk through from Whitechapel road to Old Montague street, property developers have one again conducted a land grab and stopped up what was once a public thoroughfare at both ends. There is no street sign at the Whitechapel Road end and the only indication that this is the entry to Green Dragon Yard is a sign on the intercom next to the gate. The Yard is still listed in the A-Z.

What now appears to be a gated byway for the relatively well -off once was the home of the impoverished working class.  Writing about this in his book The Battle with The Slum  (1902) Jacob  A.Riis says:
 “I photographed Green Dragon Yard as typical of what I saw about me. Compare the court and the yard and see the difference between our slum problem and that of Old World cities…The population of Green Dragon Yard was greater than the sight of it would lead you to expect, for in Whitechapel one-room flats were the rule”.


Phyllis Etchells in her memories of living in the East End  recalls:

“Green Dragon Yard-1906                                        
By the time my sister was about 2 years old we had moved to a two roomed house in Green Dragon Yard. ..

The interesting thing about Green Dragon Yard was that it was a quiet street between two busy thoroughfares.

The square at the entrance to the  street was obviously where the coach and horses turned to arrive at the old inn.

At the Whitechapel Road end of the yard there was a very narrow entrance to 

the main thoroughfare.  At that entrance there was a bollard - no doubt to 

stop men with barrows from using it as a short cut.

.....There was  great poverty in Green Dragon Yard. 

Green  Dragon  Yard was a taste of Victorian   England.  The houses   had 

wooden shutters at the windows.....It was a sheltered and happy  place  to  

play. However, there  was another  more  exciting life to  be seen when  you 

went through  the narrow  alleyway  on  to the Whitechapel Road.   Suddenly  

you  were in  a  very bright, noisy and busy thoroughfare."

You can read in more detail about her memories of the East End here:


http://petchells.co.uk/page3.htm





Thanks to Phyllis Etchells for the photo








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Thursday, March 14, 2013

 

London: Dunsany and Machen


Among so many streets as there are in the city it is little wonder that there is one that has never been seen before; it is named Go-by Street and runs out of the Strand if you look very closely.

A Shop in Go-By Street, Lord Dunsany


There I began to study the great science which still occupies me."
"What science do you mean?"
"The science of the great city; the physiology of London; literally and metaphysically the greatest subject that the mind of man can conceive. What an admirable salmi this us; undoubtedly the final end of the pheasant. Yet I feel sometimes positively overwhelmed with the thought of the vastness and complexity of London. Paris a man may get to understand thoroughly with a reasonable amount of study; but London is always a mystery. In Paris you may say: 'Here live the actresses, here the Bohemians, and the Ratés'; but it is different in London. You may point out a street, correctly enough, as the abode of washerwomen; but, in that second floor, a man may be studying Chaldee roots, and in the garret over the way a forgotten artist is dying by inches."

The Inmost Light, Arthur Machen

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Wednesday, March 13, 2013

 

Dumb's Alley and Pissing Alley


One of the many alleys, courts and lanes that are under attack in London, in the sense that though apparently public passageways, borough councils have allowed them to be colonised, and then blocked off or gated,  is Dunn's Passage.  The UCL Bloomsbury Project says that it is "also known as Dums Alley/Drum Alley/Dumb's Alley" and that it lies in south east Bloomsbury, running originally from High Holborn north to Hyde Street, and now running from High Holborn to New Oxford Street. It was there in 1720 and regularly appears, unnamed,, on maps.

As to the controversy over its name, Dunn was presumed to have been a local landowner, though it should be remarked that it is immediately opposite Smart's Buildings and Smart's Place  on the other side of High Holborn.

At first it is recorded on maps as having no residential buildings on either side. by the middle of the 19th century there was a Catholic Ragged School with 1000 children as its pupils. This was opened by Frederick William Faber in 1851. There was also a leather goods factory in the alley.

It managed to survive the development of New Oxford Street in the 1840s. The Ordnance Survey Map of 1867-1870 depicts it as a very tiny alleyway -information from UCL Bloomsbury Project Page 



www.ucl.ac.uk/bloomsbury-project/streets/dunns_passage.htm


"Dumb's Alley in Holborn"  the headquarters of The Silent Club, supposedly 

founded in 1694, is mentioned in a skit by Joseph Addison in the Guardian 

journal , no 121. This gives credence to the alley originally having this name. 

The cartridge maker George Bussey was active here as can be seen in this entry for him:


He first appeared in the London directories in 1855 when he was classified as 

a gun case maker at 173 High Holborn. The following year he moved to Arthur  

Street, St Giles, where he took out his first patent for an improved method of 

holding and carrying cartridges. He stayed there until 1859 when he moved to 

154A High Holborn and 485 New Oxford Street. Adjacent to, perhaps 

connecting, these two premises, was a narrow alley called Dunn's Passage 

where he installed his first factory. It was from "Dunn's Passage Factory" that 

he applied for his second patent for cartridge carriers.

www.peckhamvision.org/wiki/images/8/84/George_Bussey.pdf

The London Catholic Ragged School, run by the Servite Sisters, and payrolled


by the rich benefactor Anthony Hutchison appears to have moved into the 

factory, now disused, in 1852. It had 1,000 poor  children, mainly of Irish 

origin,  as pupils.It moved from Dunn's Passage in 1858.

At the top of the alley once stood the Bull's Head Inn. Dunn's Passage is now 


stopped up at both ends. It no longer features on London A-Zs.

Outside of the City of London, another neighbourhood that has many alleys


and passageways is Clerkenwell. St John's Path comes to mind as does

Jerusalem Passage and  Passing Alley. This  alley, like Dunn's Passage, 

originally went under other names.It runs between St. John's Lane and St. 

John Street. It appears on an old map as Pissing Alley, and like many such 

alleys, was used as a public urinal in previous centuries. The name was 

bowdlerised in Victorian times. Despite still retaining mephitic odours as in 

days of yore, Passing or Passing Alley is a very fine passageway indeed and 

all the better for not being gated.




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Tips for the London wanderer


This is probably a cliche by now, but always look up when you are wandering. Here's a little example, which you could carry out yourself, not necessarily in the same order.

Stand at the northern end of Leicester Square. Look straight ahead and up, and then move your gaze to the left. after this direct your vision to the left and pan along the top of the Square until you have Cranbourn Strret and the Vue Cinema in your sights. Repeat this experiment facing south at the southern end of the Square. By the way,  did you know that the centre of the square with its lawns has its own name-Leicester Fields and that duels were once frequently fought there?

No matter how uninviting or foul smelling or sinister they might be, always make sure you go into any alley, court, narrow lane or passage you see. I have rarely been disappointed by the discoveries I have made. Do it soon, because increasingly many of these byways are being stopped up and privatised.

Finally always enter upon your wander, ramble, or drift or whatever you want to call it with a sense of adventure, playfulness, wonder and enquiry, if you like with the eyes of a child. Happy Blind Chivvying! ( See my entry on Blind Chivvy for April 5, 2005).



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Tuesday, March 12, 2013

 

Greek Court- another lost alleyway with a note on Rimbaud Verlaine and the lost Little Compton Street



If you walk along Great Compton Street in Soho you’ll see a doorway at 14a with CC camera and various intercoms. However what is of most interest is the street sign “Greek Court “posted on the right of the doorway. There have been remarks on the internet that this must be the shortest street in London but I have seen the alley stretching back quite away when the door was left open. The alley looks greasy and dilapidated but apparently is the entrance to various holiday apartments. As zorrodp notes at


Greek Court was stopped up/gated in the early '90s:
DC 91/05589/FULL GREEK COURT LONDON W1 - CHANGE OF USE FROM PUBLIC
FOOTPATH TO PRIVATE ACCESS, INSTALLATION OF GATES & INSTALLATION OF GLAZED CANOPY OVER. (REVISED DESCRIPTION.) PER 20.12.91 30.04.92”

Local councils in London have been letting go various alleys, lanes and courts over the last few decades to private developers. It remains unclear as to whether they were even given a price for relinquishing these public thoroughfares. Other such alleys and lanes that have been handed over have been Ivy Bridge Lane, Miles Place, Man in the Moon Passage, Dunn’s Passage ( more about that alley in a future entry) Heathcock Court, Prince’s Circus and Castle Place.

Greek Court, like nearby Greek street, was named after a Greek Church built on Hog’s Lane , now Charing Cross Road, in 1677. Unfortunately the Greeks  migrated to another part of London and the church fell on hard times, and was taken over by incoming French Huguenots in 1684. The St Martin’s College of Art building now stands on the site of the church.

If you stand on the traffic island in the middle of Charing Cross Road and look down through the grid you can see another mysterious street sign, Little Compton Street. This once connected Old Compton Street with New Compton Street and appears to have vanished in the development of Charing Cross Road. As to why this street sign is now underground remains a mystery.

The Hibernia Pub stood at 5 Little Compton Street and it was frequented by Rimbaud and Verlaine during their London sojourn. Alan Parish in his London’s Pride wrote that: "Before long they found more congenial surroundings in which to meet friends and talk. Chief of these meeting places was the bar at 5 Little Compton Street ... It was in such unpretentious surroundings that the refugees from the Commune gathered and some of the two friends' finest poetry written. Verlaine finished his collection later published as Romances sans Paroles and Rimbaud, using a new verse form, the prose-poem, continued Les Illuminations. In one of these last, relying on the arrangement of distorted images, he gives a surreal impression of the garish, gas-lit West End." 

Rimbaud and Verlaine apparently belonged to the "Cercle d'études sociales" which met on the first floor of the Hibernia pub.

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Sunday, March 03, 2013

 

Walking down Wilton Road


Wilton Road, like the rest of the neighbourhood surrounding Victoria Station, is undergoing great changes. The fine cafe, the Wilton Snack Bar, stood on a corner at 78 Wilton Road. Road. It was described on the Classic Cafes website as "splendid "plain" cafe in the heart of Victoria: top sign, powder blue marbleised flooring, neat rosewood and black leatherette booths. Very cramped." and in the book London Caffs by Edwin Heathcote we can read about the "Big orange letters of the sign..the orange pendant globe lights in the window...the slender blue mosaic-tiled columns...the terrazzo tiled floors ...the brown leatherette and timber banquettes". Next to the big orange letters on the shop front you could read the motif: "Large selection of sandwiches to eat here or take away". Alas this wonderful caff has gone the way of many of its kin, and has suffered gutting and its replacement by a mediocre Mexicon food joint, Taquitos. The same fate has befallen its neighbour, the delightful Italian Restaurant around the corner at Rochester Row, where you could always be assured of a cheery Cockney-Italian welcome. Classic Cafes describes it in the following lines: "A real find. A great local in a brilliant little enclave off Victoria. Curvilinear counter in impressive beige dates from 1953. Classic b&w Formica wall covering. Absolutely superb."

Another feature of Wilton Road that has also made a disappearance is the mysterious street sign of, I seem to recall, Hindon Place, over an arched entrance to some flats at number 64. There is no street there at all, but investigation reveals that once Hindon Place led off of Wilton Road and that according to George Laurence Gomme in his London in the Reign of Victoria 1837-1897, published in 1898,  Hindon Place  (along with other Westminster streets like , Ship Court, Garden Place, Kine Court, and Pond Place)were destroyed "with their cottages, and gardens enclosed with wooden palings". Now the sign too has gone the way of those little Arcadian enclaves. ( I will be returning to the subject of disappeared London streets very soon).

One solace that Wilton Road offers is that the Le Monde clothes shop is still going strong at number 79. The window is crammed full of an enormous range of caps, trilbys, bowlers and other headgear in all manner of colours and patterns. They also sell second hand canes there! You can see one in the window. Perhaps the spirit of Padre Pio in the nearby shop dedicated to him on Vauxhall Bridge Road performed miracles, making the lame cast away their canes. You can also buy traditional suits and jackets and a range of garish sweaters. I once purchased three pairs of excellent pimp-style silk socks here.

Returning to the subject of Padre Pio, I remember from my Catholic childhood how the Catholic weekly , The Universe, used to boost the reputation of the Italian priest Padre Pio, who apparently suffered the stigmata just like St Francis, with bleeding holes right through both his hands and feet. The high camp and rococco shop front features rows of figurines of the Virgin Mary and of Padre Pio and you can read the slogan " Trust God's Mother Luke 1:48 Pray The Rosary Wear Her Scapular". The shop is full of Padre Pio medals, Padre Pio candles and so on and a life size statue of him stands in the back of the shop. There is a chapel in the basement and a service is celebrated here every day. In addition the rosary is recited regularly here, for example any transactions stopping automatically at 3 pm for such a recitation!! The shop also apparently possesses a pair of Pio's blood stained white gloves!!

Recently I was walking nearby of an early evening when I observed an old woman, hump backed and her body bent forward and sideways, standing for at least five minutes outside the front door of the closed shop. Was she asking Pio for divine intervention?

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